GC
52-34
" A Call for Discernment--Part 3"
1 Thessalonians 5:21-22
It is our great privilege this morning to return in
the study of God's Word to 1 Thessalonians chapter 5. We are fast
coming to the end of this great epistle. We find ourselves in verses
21 and 22 in a special three-part series entitled "A Call to
Discernment." Let me read the text of 1 Thessalonians 5:21 and
22. "But examine everything carefully, hold fast to that which is
good, abstain from every form of evil." This is a call to
discernment. It is that call which has prompted our study, our
analysis and I trust our exhortation to discernment over the last
several weeks. And we bring that brief series to a conclusion this
morning.
One of the famous Greek stories that most of you have heard is the
story about the conquering of the city of Troy. Greeks, you remember,
laid siege to the city of Troy for over ten years. They were unable to
capture it. In exasperation a man by the name of Ulysses decided to
have a large wooden horse built and left outside the city walls
ostensibly as a gift to the unconquerable Trojans. And then the Greeks
sailed away in apparent defeat, leaving this horse as a gift. The
curious and proud Trojans felt confident enough to drag the horse
inside the walls though a priest named Laucoon warned them not to, he
said, "I fear the Greeks even when they bring gifts."
That night Greek soldiers crept out of the horse, open the city
gates from within and let the rest of the Greek forces in to Troy. The
Greeks massacred the population of Troy, looted and burned the city.
Throughout history since that time the Trojan horse has been the
symbol of infiltration and deception. And throughout its two thousand
year history, the church has embraced many Trojan horses, enemies
disguised as gifts.
The Romans, you remember, were polytheists. They had a god for
hunting, they had a god for buying, they had a god for selling, they
had a god to protect them on a journey. They had all these gods. Well
once Christianity was affirmed as the religion of the Roman Empire, it
was necessary to dispense with all of this in some way but rather than
take a strong stand against idolatry and such superstition, the church
simply assigned those responsibilities that once belonged to Roman
deities to dead saints. For example, instead of a god to protect you
on journeys, St. Christopher took over that responsibility. And you
had the merging of Roman pagan superstitious idolatry with
Christianity.
In violation of Scripture people then began not to pray to a Roman
god but to pray to a dead saint, depending on the kind of request that
was being made. The Trojan horse of Roman religion was allowed to
remain inside the walls, as it were, of Christianity, it infiltrated
and destroyed the Christian faith.
In the eighteenth century rationalism came to Europe. During the
time of rationalism, which is also known as the enlightenment, coming
out of the Dark Ages man believed that he could solve all problems
with his own mind. He began to worship his mind. He was in awe of his
mind. He felt that he had the mental capacity to understand everything
and solve all problems. God, it was believed, didn't interfere in the
affairs of men when men were so supremely intelligent they could
handle their own affairs. At best, God created the world and just let
it go. And now it was up to man. And so they decided that since the
mind of man was ultimate, anything that the mind of man could not
conceive or understand wasn't true. And so they went to the Bible and
anything that didn't seem rational, reasonable, logical, intellectual
was eliminated and thus all the miracles in the Bible were denied.
And then they began to deny the great supernatural spiritual truths
about God and Christ and the Holy Spirit and theological liberalism
was the product. What happened, the church opened the doors and pulled
in the Trojan horse of rationalism, intellectualism and the
enlightenment and they came out, opened the gates and the place was
flooded until the church lost its faith totally and European
Protestantism became liberal and dead.
Today the church is still opening the gates and pulling in more
Trojan horses filled with deceitful and devastating enemies. And the
world is seeping into the church in myriads of ways. We could mention
the erosion of moral values, the acceptance of the break up of the
family and divorce as normal, the selfish pursuit of money and status
even now has a gospel identified with it, the prosperity gospel. We
could mention the Trojan horse of pragmatism or psychology. We could
mention the Trojan horse of mysticism, intuitive pursuits of truth.
The church has pulled in a myriad of Trojan horses and they are
letting the armies of enemies in to run rampant in the church.
This is a Satanic ploy. Satan isn't going to come in to the church,
in to the pulpit, by invitation because they're not going to invite
him. He's not going to move in to an evangelical church or on to a
Christian television or radio station and sell his wretched lies and
perverted doctrine openly as Satan. He's not going to sell it as
contrary to truth. He's going to come like a gift, like a Trojan horse
and he's going to be something subtle. He will market his lies and his
deceptions subtlety, deceptively luring people away from the truth of
God in to destructive error. He will mix in a little truth. He will
put it in the mouth of one who claims to speak for Jesus Christ. He
will attach some Bible verses to it. He will appeal or make it appeal
to men's selfishness and pride and flesh in the name of spiritual
blessing and multitudes will unwittingly because they are
undiscriminating be like sheep led to the slaughter.
Paul said it when he wrote to Timothy. He said this is how it is
going to be, expect it, in the later times some will fall away from
the faith because they have paid attention to deceitful spirits and
doctrines of demons spoken by hypocritical liars. There will be
deception. There will be hypocrisy.
Second Peter, Peter says the same thing. False prophets, false
teachers will introduce secretly destructive heresies. People will
follow their sensuality and their greed they will exploit you. They
are greedy, they are sensual, they exploit through deception.
And there are millions of people inside the walls of the church
today who are basically being devastated by the invading and alien
armies of the Trojan horses that have been allowed inside the walls of
the church. Now our only defense is to be sound and strong in the
knowledge of the truth. Our only defense is to be discerning and
discriminating. The problem is we live in a time when the climate in
the church is intolerant of that, when to be discriminating and
discerning is not popular. The climate in the church today is actually
intolerant toward discernment. It wants everyone to be loving. It
wants to elevate love and unity and non-divisive attitudes, don't say
anything against a brother, don't say anything that is divisive,
everyone is entitled to what he wants to believe, let's be loving,
let's be united. And as I told you last time, Satan knew we wouldn't
liberal theology so he sold us liberal hermeneutics which will
eventually get us to their theology. Instead of interpreting the Bible
on the basis of a historical grammatical contextual understanding of
the text, we are developing a tolerance for every view in the name of
love and unity and a non- divisive spirit. That is deadly poison to
truth.
Now some people will even attack. If you endeavor to name names or
to draw lines or to say this is true and this is false, and you are
discriminating and discerning, some will even attack you. And usually
what they attack with is a passage of Scripture that says, "Touch
not My anointed ones and do My prophets no harm." Have you heard
that? First Chronicles 16 and Psalm 105, both those chapters include a
verse to that effect. Touch not My anointed ones and do My prophets no
harm. You need to know that a proper understanding of that does not
yield the way it is being used today. Touch means physical injury in
the Hebrew, doing bodily damage. Anointed has to do with kings. What
He is saying to them is don't kill the king, don't do bodily harm to
the king. The second part of the verse "do My prophets no
harm," the word harm means physical harm again, physical injury.
My prophets are those who speak My Word, a true prophet who was right
when he made a prediction 100 percent of the time. Don't physically
harm a true prophet and don't physically harm a king. That is a far
cry from evaluating the theology of a heretic who is not a true
prophet, nor a king. Softness on false teachers has poisoned the
spring of the church.
Now I want to be very frank with you and help you to understand
this. There is a tolerance today for every kind of aberration in the
church and it is therefore full of Trojan horses, letting the invading
armies in to confuse and destroy. I have always believed and continue
to this day to believe it that no man has done more to harm the
morality of America than Phil Donahue, that beyond and above anybody
else, that man has really been the prime mover in the disintegration
of American morality. You say why? It isn't necessarily because of his
views, it's very hard to find out what he really believes about
anything. It isn't because he articulates his views. It is because he
gives a platform to every aberration. He has on his television program
since its inception given a forum to every bizarre deviant perverted
aberration that this culture has ever concocted. And what he has done,
instead of presenting them as an aberration or a perversion, he has
reduced them all to nothing more than a curiosity. It's just a novel
curiosity. And so it eliminates the shock and the trauma of the
perversion, reduces it to something to laugh about, something that is
no more consequence than that a bunch of erstwhile housewives wander
in to the studio and banter around their silly jokes in discussing
this perversion. It is reduced to trivia so that morality is trivia,
so that aberration is trivia. It is nothing but a curiosity and it is
to be accepted and understood that there are just people who are like
this and isn't it funny, isn't it odd and isn't it weird and it isn't
it strange, but never isn't it wrong, never.
Well, if you move that over into the Christian world, I would be
very frank with you in saying that someone like Paul Crouch and Jan
and the network called TBN is to the church what Phil Donahue is to
the world. They have created an environment on television which gives
a forum to every theological aberration in existence. And you can
watch and see everything from the good and the righteous to the worst
of what is out there but they never make a value judgment on anything,
never. But what has happened is the forum that has been created for
every theological aberration in a non-judgmental way has literally
softened the church's ability to discern. Everything is tolerated.
Everything is accepted. Every viewpoint is okay. Everybody's whim is
fine as long as we don't say anything negative about anybody else, we
maintain the spirit of love and unity in Christ, which as I said
earlier, is the liberal's hermeneutic, and that's how they came up
with rejection of the trinity, the deity of Christ, the deity of the
Holy Spirit and all the rest of the things they deny. The church today
is filled with error and confusion. And that is why it is so essential
for us to be discerning, while at the same time it might not be
popular. We will obey what it says in verse 21, we'll examine
everything carefully, whatever we find to be good we're going to hold
on to and whatever we find to be evil in any form, we're going to
reject it.
In spite of all of the deadliness of these Trojan horses, the
church keeps pulling them inside the walls. So we're trying to help
you to be able to think a little bit about this matter of discernment.
Now we're dealing with some questions. You remember question number
one? Why is there a lack of discernment? That was our first question
and I've already given you the answer to that. I'll just review it
briefly. Why is there a lack of discernment? I gave you these reasons.
Number one, a weakening of doctrinal clarity and conviction...a
weakening of doctrinal clarity and conviction. We went over that in
detail. Doctrine is not considered loving and doctrine is not
considered relevant.
Secondly, a failure to be antithetical...a failure to be willing to
be black and white, absolute. We're in to relativity. A failure to
say..."Well here's a thesis, I offer an antithesis that says
that's wrong." Relevant Christianity now is relative, it is
subjective, it is experiential. Any discerning Christian can see this.
Even years ago when C.S. Lewis wrote Screwtape Letters which is an
imaginary encounter with Screwtape, the chief demon, who is developing
a strategy to destroy the church and he's trying to train another
demon by the name of Wormwood on how to destroy the church. And in one
little scenario, Screwtape instructing Wormwood tells him here's how
to keep Christians totally confused, quote: "Keep his mind off
the plain antithesis between true and false," end quote. C.S.
Lewis was dead on. If you can get Christians to abandon critical
antithetical teaching and knowing the difference between true and
false, you can have them so totally confused, you can teach them
absolutely anything.
Thirdly, another cause is a preoccupation with image and influence
as the key to evangelization. We talked about the idea that there are
those today who say we need to soften our message, remove all the
offense out of the gospel, make services comfortable and enjoyable for
unbelieving sinners, remove what might offend, confront, condemn,
judge them or convict them and seek popularity with the unconverted
Christ-rejectors. And if we're going to build the church, we've got to
be popular with the world. Image and influence is the issue. We got to
get out there and market our deals so that the baby-boomers, the post
baby boomers and now the new group called the baby-busters are going
to like it. And if we can package it so they like it, then they'll
like Jesus, too.
Fourthly, a failure to properly interpret Scripture. And we talked
about this last time. You have untrained, uneducated and ignorant
preachers and teachers coming up with their own theology, even as they
speak. They don't even know what it is until it comes out of their
mouth. There are others who are trained but fail to use the tools to
interpret and opt out for telling stories and preaching psychology and
so forth. You have others who are too lazy to work diligently to apply
those skills to rightly divide the word of truth and you have some
that believe the truth just rises from within subjectively. And so you
have really lowered the premium on the interpretation process of
Scripture and the church is weak in its ability to interpret the Bible
properly.
Fifthly, another cause of this disaster in the church, the lack of
discernment, is a failure to discipline in the church. And we told you
that where you discipline sin in a church, you put a wall up between
the church and the world and it's clear that the world is here and the
church is here and you can distinguish the two. If you don't
discipline in the church, the world comes into the church, they
mish-mash together, you can't tell one from the other. And then you
can't act church discipline out because who you doing to discipline?
You tear down the wall between the world and the church. That
reluctance to deal firmly, strongly and publicly with sin leads to a
lack of discretion, discernment in the church.
And lastly, spiritual immaturity. We talked about the fact that
immature Christians can't discern. They do not have their senses
exercised to discern between good and evil. They're like children
tossed and carried about by every wind of doctrine.
Now those are the causes for the lack of spiritual discernment.
Let's take a second question and then a third this morning and wrap up
our series. Second question, what is spiritual discernment? Okay,
we've seen that we don't have it, and let's grab a definition. What
are we talking about? What is this?
Before I give you a simple definition, let me say that any pastor
or any Bible teacher or any professor who teaches the Word of God must
be held responsible for knowing the answer to this question. What is
spiritual discernment? It certainly ought to be on every ordination
examination. What is spiritual discernment and how important is it?
Why? Because it is our trade. It is what we do. It is not unlike a
medical doctor whose trade is discernment. The task of being an
effective medical doctor is you are to be able to look at a person's
situation physically and you are through proper understanding to be
able to judge what that condition is, what it means and what its cure
is. It is all about understanding, reading symptoms, assessing certain
factors in the life and determining what is wrong and determining what
is right to do with what is wrong so that it can be made right. We are
to diagnose and find a cure, if that is what we are as doctors, or
people in the medical health field.
The same is true in terms of ministry. Our responsibility is to
discern. It is to discern truth from God and its application in
spiritual life. We are to be very very trained and skilled in the
matter of discernment. Now we need to do that so that we can assess
truth and error, and so that we can apply truth in a proper way. So
that is our stock and trade. Anybody in the ministry who is not
discriminating and discerning has failed at the very thing they were
called and trained to do. This is what we're all about.
Now let me give you a simple definition. Discernment is the skill
in separating divine truth from error and half truth. It is the skill
in separating divine truth from error and half truth. To this we have
been called. In 1 Timothy you remember Paul is writing to him and he
gives us things that we need to know if we're in the ministry because
they apply to us. He says you must be constantly, verse 6--1 Timothy
4, constantly nourished on the words of the faith and of the sound
doctrine which you've been following and you must have nothing to do
with worldly fables fit only for old women. Which was kind of an
epithet describing contemporary philosophy. You've got to know the
difference between the stuff that's coming down the pipe from the
world and the truth of God. You have to know that. You have to be able
to distinguish that. If you want to be a good servant of Jesus Christ,
you must be continually nourished on the words of the faith and the
sound doctrine, and able to recognize the junk. You must be able to do
that.
Later on in chapter 4 and verse 13 he says, "Give your
attention to reading the Scripture, exhorting and teaching." And
down in verse 16, "Play close attention to yourself and to your
teaching." You must separate. You must know truth. You must
distinguish it from error.
Go to chapter 6, he says in verse 2, "Let those who have
believers as their masters not be disrespectful to them because they
are brethren, but let them serve them all the more because those who
partake of the benefit are believers and beloved." And after all
of this teaching he says this, and this includes everything that we go
back in to verse 5 to find, "Teach and preach these
principles." And verse 3, "If anyone advocates a different
doctrine and doesn't agree with sound words, those of our Lord Jesus
Christ, and with the doctrine conforming to godliness, he's conceited
and understands nothing." Now you've got to be able to
distinguish. If somebody comes along with something different, he's
conceited, he doesn't understand any thing, he's just disputing and
controversial questions about words, it produces envy, strife, abusive
language, evil suspicions, constant friction and on he goes. You must
stick to sound doctrine. Teach and preach these principles and anybody
with anything else who doesn't agree with this is conceited and knows
nothing. That's a call to discernment.
Over in verse 13, he charges Timothy again, then in verse 14, to
keep the commandment. I take it that THE commandment embraces all of
the revealed Scripture. Keep it, guard it, protect it, so that it
remains without stain or reproach until the appearing of the Lord
Jesus. Then go down to verse 20, "O Timothy," now he's
getting passionate, "guard what has been entrusted to you."
What's that? The truth...the truth. "Avoiding worldly empty
chatter and the opposing arguments of what is falsely called knowledge
which some have professed and thus gone astray from the faith."
Timothy, guard the truth. Guard it and know the difference between the
truth and worldly error and empty chatter and falsely called
knowledge. You've got to do that. That's discernment.
Those are strong words, beloved, to preserve the truth
unadulterated and pure, to guard the treasure against those who would
corrupt it. So anybody in the ministry is called and commended to the
task of developing and fine tuning the skill in separating divine
truth from error and half truth.
Now it might be helpful to do a little bit of background study on
the words that are used in the Bible just ever so briefly. Two key
words arise out of Scripture when we talk about discernment. One is
the Hebrew word biyn and the other is the Greek word diakrino. The
Hebrew term biyn is used 247 times in the Old Testament and has been
translated in various ways, sometimes translated discern, sometimes
distinguished, sometimes understand, but it has the idea of being able
to separate. It is related to the noun beyn which means space between.
And it is even related to the term, preposition term which is ben(?),
biyn, ben, bin, it means to separate or between. So the word then has
the idea of being able to put space between things. You can't mix
these...this is over here and this is over here, they don't mix. That
means you're separating two unmixable realities. And that is a
separation process which is what discernment is all about...separating
something from another because there is a difference and there must be
distinction made. Discernment then we say is the skill in reaching
understanding and knowledge of God's truth by a process of separation.
I go through this all the time. Everything I read, everything I
hear, I have to put through the filter and separate what isn't true
from what is true. That process of separation is discernment. Again
it's the concept of antithesis.
END OF SIDE ONE
SIDE TWO
Now the Greek term is diakrino, it means to separate. It's often
translated to judge. But what does a judge do? A judge is a judge, in
theory, because he has the ability to hear a massive amount of
information, to read a massive amount of information and
separate...what?...truth from error and make a judgment. That's what a
judge does. He discerns. Again the word diakrino has the idea of
separating so that one can make a judgment, or a decision.
So spiritual discernment is the ability to separate God's person,
God's work, God's will, God's truth from everything else that wants to
encroach upon it. It is the ability to know that perfect good and
acceptable will of God that Paul talked about in Romans 12:2 which is
by the renewing of your mind. It is that ability of which the Apostle
Paul wrote in Colossians 1:9 when he said I want you to be filled with
the knowledge of His will in all spiritual wisdom and understanding so
you can walk worthy. I want you to know God's will, to discern the
truth of everything. That's the key. To make a judgment. To make a
separation. To make a distinction.
So, we are as Christians called to discernment. And when it says
examine everything it is to separate error from truth. Why? Because
God has given truth, He wants it guarded and passed on to the next
generation but Satan wants not just to blast the truth away but to
infiltrate the truth with...what?...with error, to send the Trojan
horses in so the gates can be open and all the enemy come rushing
inside the walls of the church and you have absolute chaos.
Now that leads us to the last question and maybe the most
important. And that is, how can I become a discerning person? I hope
you're motivated to be one. The question is how do you become one. I'm
going to give you some simple steps.
Step one, desire...desire. It starts there. It starts there. If you
have no desire to be discerning, believe me, you won't be. If you're
only desire is to be happy, healthy, wealthy, prosperous, wise, if
your only desire is to be satisfied, comfortable, if your only desire
is to propagate what you believe and what you feel and what you think,
if your only desire is to make sure that your view is heard on
everything, you'll never be a discerning person. Discernment comes out
of desire born out of humility. A humility that says I don't know and
I don't trust my own judgment, I must become discerning. A desire that
comes from the fact that I believe so much in the Word of God and the
truth of God and I understand so clearly the attacks of Satan and his
desire to bring in damnable heresy, I must be a discerning person. I
know I have a deception capability. I can be deceived. I know I can't
trust my own feelings and longings and emotions and thoughts and
concepts. I must be discerning. I know I can be lured in to false
doctrine. I must be discerning. I know that I can control my theology
by my selfish desire. I must be discerning. And when out of the
humility of your own ineptness and the recognition of your own
weakness you say I long to be discerning, you're on the path. That's
step one, Proverbs 2, let me read it to you. Proverbs 2 verse 3,
"If you cry for discernment, if you lift your voice for
understanding, if you seek her as silver and search for her as for
hidden treasures, then you will discern."...then you'll get it
and you'll be able to discern what is truly the fear of the Lord and
the knowledge of God. When you want it, when you desire it, when you
hunger for it. This drives the whole thing.
Somewhere along the line I got that desire. I don't know all the
components but somewhere along the line I became compelled to know the
truth of God. And I am to this day not satisfied with something just
coming along. Everything I pick up and read, I go through this
separation process in my mind. And you see any books if you were to
rummage around in my library that I've read and you would see little
things in the margin..."that's true...oops..question mark...where
did this come from?...this is not accurate...red lines through
this." I read that way, I think that way because I desire to much
to know the truth. I have that knowledge directly implanting itself in
my life and affecting how I live and directly implanting itself in the
lives everybody who hears me and affecting how they live. So it's an
awesome responsibility. I have a high view of Scripture. I have a duty
to divide it rightly. And so I have a desire to discern. And again,
that's born out of the humility that says I can't know this on my own,
I don't have all the answers in me, but I know God wants me to know
His truth and I know He wants me to rightly divide His Word and I know
He wants me to be discerning and I'm going to pursue that.
Second...prayer, prayer. Here's the balance of dependence on the
Lord, of course, for the process. You can have all the desire in the
world but you still have to depend on Him. There's an illustration of
this back in 1 Kings chapter 3, in 1 Kings chapter 3 and verse 9
Solomon prayed to God and he says, "So give Thy servant an
understanding heart to judge Thy people to discern between good and
evil." Solomon says I want discernment...I want discernment. What
a great request for otherwise he says I couldn't handle this job, I
have to have discernment. And verse 10 says, "It was pleasing in
the sight of the Lord that Solomon had asked this thing. God was
blessed that he asked for discernment. And God said to him, Because
you have asked this thing, for discernment, the ability to separate
between right and wrong, good and evil, and you haven't asked for
yourself..." Oh brother. Here's the basic problem. People who
seek discernment are willing to step outside themselves. You have
being cultivated in Christianity today, it's such an immense
selfishness that people really aren't interested in discerning,
they're only interested in getting for themselves what they need. He
says you haven't done that. You had an opportunity to ask for
anything. You could have asked for long life. You could have gotten in
to the name it and claim it group and the faith group and the
prosperity group and the long-life group. You could have asked for
riches for yourself and that's certainly out there today, you've got
that group. And then you could have asked for the life of your
enemies. You could have been among the vengeance seeking ones. But you
didn't. You didn't ask anything for yourself. But you asked
discernment, to understand the justice. "And behold, I've done
according to your words. I have given you a wise and discerning heart
so there's been no one like you before, nor shall one like you arise
after you."
Wow! That's really an illustration of James 1:5, "If any man
lacks wisdom, let him...what?...ask of God who gives to all men
liberally and holds back nothing." The balance, of course, in
terms of desire is prayer. I can desire discernment but I must depend
upon the Lord for the process of becoming discerning, like Solomon,
prayer. I plead with God to make me discerning. I plead with God to
teach me discernment, to grant me that.
Thirdly in this little series of steps to becoming a discerning
person...one, a desire; two, is continual prayer, setting this before
the Lord and that too reflects your humility because it acknowledges
you don't have what you need but He does; thirdly, learn from the
gifted...learn from the gifted. You're going to find in your life and
in the church that there are people who have capability to discern. In
fact, it is quite interesting to look at 1 Corinthians chapter 12 and
in the list of spiritual gifts that is given in that chapter in verse
10 of 1 Corinthians 12 it mentions the gift or the ability of the
distinguishing of spirits...the distinguishing of spirits, or the
discernment of spirits. Now this is quite interesting because the
Scripture really doesn't say anything about this. It does say in 1
John 4:1, "Beloved, believe not every spirit but test the spirits
to see whether they're of God." So we know that in the early
church demons and Satan were coming along and trying to infiltrate the
church with their lies. And it was important for the church to discern
between the true spokesman of God and some demon. Now remember, they
didn't have the text of Scripture in their hands yet. It was still
being written. So they didn't have a full-blown revelation that they
could refer to and test everything against.
So how did they know whom to believe? How did they know who really
spoke for God? Well, there would be some in the church who had the
ability to discern that. It may have even functioned in a very
spiritual way, not just an earthly way, but a very supernatural way
that God actually gave them insight to know that this was a demon
spirit. They may have had that ability because we know, for example,
you remember in Acts 16 that a woman came down to where Paul and Silas
were and this woman said of Paul and Silas those very familiar words,
"These men are the servants of the Most High God who show unto us
the way of salvation." Now was that true? Absolutely true. Paul
and Silas were the servants of the Most High God and they were showing
us the way of salvation. That was absolutely true. But Paul knew it
was coming from a demon spirit that was living in that girl. And
remember, after listening to it for a while, he cast the demon out
because he knew the subtlety of it was a demon spirit was speaking the
truth so that people would embrace this girl and once they embraced
her as one who spoke the truth, believing that she was speaking the
truth of God, then would she speak lies to them and they would
unwittingly receive them. So it was necessary for Paul by God's grace
to have discernment to know what was really going on. In the early
church then both to discern truth from error and a true spirit from a
false spirit, apparently God gave some the ability to discern. They
were the watchdogs, the patrol, the guard, the sentinel for the
church.
Now the question comes, does this gift still exist? Or was it only
for that time? Well there's nothing in the Scripture to indicate that
it has ceased its existence. There is nothing at all said about it. We
have no reason to assume then that it has ceased. I feel comfortable
in saying I have no problem letting the gift continue to exist in the
church and take on a different kind of operational mode, to function
in a different way. Today it can still be used in some people's lives
to protect the church from error. There are some people in the church
that God just gives the ability to discern. They are gifted to be
leading the church in distinguishing truth from error. We might even
call them theologians. We might call them Bible scholars in general.
Those people who come along who can think critically and analytically
and carefully and thoughtfully and even historically and know where
error has come and gone before and who can say here's a proper
understanding of it...they become the watchmen of the church. We put
them in seminaries and we send young men to learn from them. Why? So
that they can learn to discern by learning how these men discern.
I don't know what you want to call it. Maybe you feel uncomfortable
calling it still the gift of distinguishing of spirits or discerning
of spirits, but it is obvious to me that God has set some in the
church who are uniquely gifted to be models of discernment that we can
follow. I read books. Whenever there are issues that I want to face
there are certain authors that I know about who have written in that
area and I want to know what they say because they help to give me
insight because of the clarity with which they are able to discern
certain areas of truth. False prophets are everywhere today, every
place. Trojan horses are being pulled in to the church every day. And
there are some people who are gifted by God to unmask these false
prophets, some people gifted by God to discern these things.
I remember when I was growing up and the church was really doing
the formidable work in attacking the cults like the Mormons and the
J.W.s and various other cults, there was a proliferation of writing
being done on the cults by people that were obviously set in the body
of Christ to assist the body in thinking critically and clearly about
the error of those particular groups. So there are some who are around
to unmask false prophets. You need to learn from them, whether you sit
under their teaching, sit under their preaching, read their books, or
whether you know them personally. They're in the church today perhaps
to identify demonism, perhaps to identify carnality, certainly to
identify error in doctrine. They're watchmen for the church. Learn
from them.
Fourthly, the next step, you start with the desire, you move to
prayer, you learn from those who have discernment and are gifted in
that area, fourthly, follow the pattern of the mature, stay on the
pattern of the mature, stay on that path. Mature Christians can
discern. They have their senses exercised to discern good and evil, it
says, in Hebrews 5. Mature people have discernment. That's what
Hebrews 5 is saying. Ephesians 4, "Don't be children tossed to
and fro, carried about by every wind of doctrine, undiscerning."
Children are utterly undiscerning. In fact, it's a great challenge,
isn't it, to raise a discerning child. It takes years. And you
continually do it, even when your kids get to be teen agers, you're
still trying to teach them...wait a minute...you're telling me about
that? Let's think that through. Do you understand what that's all
about? No. Well let me help you. Let me help you to discern that.
That's all a part of child raising, isn't it? To raise a wise child.
It's a process.
The same is true spiritually. You don't go to sleep one night, say,
"Lord, make me discerning," wake up in the morning...Ah, I'm
discerning. No. It's a process. It means you follow the path of
maturity. How do you become mature? As babes desire the pure milk of
the Word that you may...grow by it, 1 Peter 2:2. You grow into
maturity through the Word. And you grow into maturity through trials
and tests. After you've suffered a while the Lord will make you
perfect. So there's a process. Follow the path of maturity. Be
discontent with where you are. Pursue growth.
Fifthly, depend on the Holy Spirit...depend on the Holy Spirit. You
must walk in the Spirit. You must be filled with the Spirit because
the Spirit is the true discerner...the Spirit is the true discerner.
He is the one Jesus said in John 16:13 who will lead you in to all
truth...He will lead you in to all truth. That's His role, that's His
task, He's the true discerner. First Corinthians 2:16 says the only
one who knows the mind of God is the Spirit of God, the only one who
knows perfectly the mind of God is the Spirit of God. You have the
Spirit of God therefore you have the mind of Christ. What a statement.
First John 2:20 and 27, "You have an anointing from God so you
don't need any man to teach you, that anointing is the Holy
Spirit." Depend on the Spirit of God. As you're filled with the
Spirit, as you walk in the Spirit, obedient to God, dealing with sin
in your life, confessing it, living a pure and holy life, yielding to
the control of the Spirit of God through the Word of God, the Spirit
of God will make you a discerning person.
Then lastly and most importantly, diligently study the
Scripture...diligently study the Scripture. You will not become
discerning no matter how much you desire it, no matter how much you
pray about it, no matter how dutifully you follow the lead of a
discerning person, you will not become discerning no matter how mature
you desire to be and no matter how much you depend upon the Holy
Spirit unless you diligently study the Word of God. Because it is
there you will learn the principles for discernment, because it is
there you learn the truth. Remember the noble Berean church, just new
in faith but in Acts 17:11 it says they searched the scriptures
diligently to see these things, whether they were so. Here they were
really coming out of a knowing nothing kind of background, but they
knew what they had to look at and so they went in to the Old Testament
to see if these things were so.
Discernment flourishes only in an environment of intense faithful
Bible study. Say it again...discernment flourishes only...only in an
environment of intense faithful Bible study. That's why in Acts 20
when Paul was so worried about the Ephesian elders, he says, "I
know that after I leave wolves are going to come in here, perverse
wolves are going to rip you up, the Trojan horses are going to come,
the enemy is going to infiltrate, you're going to buy in to some
error, of your own men perverse ones will rise, they'll lead you
astray, you're going to have doctrinal chaos, doctrinal confusion
here, and so I commend you to the Word of His grace, which is able to
build you up." The Word, the Word.
Look with me at 2 Timothy 2:15, just to touch this verse as to its
significance, now you must be able to distinguish, the end of verse
15, between the word of truth and empty chatter, worldly chatter that
leads to ungodliness. You must be. You must be able to distinguish
between the word of truth, as we said last time, and the silly foolish
stuff that comes along and says the resurrection has already taken
place and upset the faith of some. You've got to be able to
distinguish between the truth and error. You have to. Here's how.
"Be diligent." That pictures a worker giving maximum effort
and excellence in his work. "To present yourself approved to
God." That means literally to stand alongside God as worthy of
His company.
Boy, if I'm standing alongside God and say I'm worthy of Your
company, Lord, cause You and I believe the same thing, it's going to
take a lot of effort if I'm going to be that approved of God. Then he
says, "As a workman who doesn't need to be ashamed." The
word ashamed is the key word. You should be ashamed of the low quality
of work done in the Word if it's a dishonorable effort. You want to be
able to stand beside the Lord in His presence and say, "Lord, I
preached exactly what You wrote in the Word, I was faithful to it, I
diligently pursued it, I diligently studied it so I could faithfully
represent it." Or do you want to get there some time and Him say
to you, "I'm ashamed of you, I'm ashamed of the shabby shoddy way
in which you dealt with My truth, I'm ashamed of your inability to
distinguish the truth from worldly and empty chatter that leads to
ungodliness and spreads like gangrene. I'm ashamed of your inability
to identify false leaders who have gone astray from the truth and
upset the faith of other people. I'm ashamed of the way you handled My
truth."
Listen, if we are to rightly dispense the word of truth, then we
have to be very diligent in the study of the Word of God. There is no
short cut for that...no short cut. It is that which makes the man of
God perfect, thoroughly furnished unto all good works...Paul says
later.
So if you are to be discerning, it requires desire, prayer,
example, maturity, the Holy Spirit, diligent study, knowledge of the
Word. And what will happen? That kind of approach, if we set our path
to follow in those steps, it's going to strengthen the doctrinal
conviction of the church, it's going to make us antithetical, absolute
not relative, it's going to call us to church discipline, it's going
to keep us from foolish compromises with the world, it's going to make
us good interpreters of Scripture, it's going to mature us, it's going
to honor God. And then we'll be a discerning church.
Let me close with Philippians 1, very important text, turn to it,
Philippians 1, verse 9, "And this I pray, that your love may
abound still more and more..." stop right there. We're not
against love. We don't want to be unloving. I don't want to be
unloving. I want your love to abound more and more. I want more love
and more love and more love toward others. And he's talking about love
toward others, other people. He says I want your love to abound. I
don't want you to be thought of as unloving. "But it must abound
more and more in real knowledge and all discernment." You see
that? You can't have love as a hermeneutic. You can't have love as the
principle of interpretation. You want to have a greater and greater
and greater love but that love is contained in real knowledge, or
knowledge of reality and discernment. Then you will approve what is
excellent...verse 10, "Then you will be filled with the fruit of
righteousness,"...verse 11.
Now we want to be loving but a love that abounds in real knowledge
and all discernment, approving what is excellent, being filled with
the fruit of righteousness and both of those verses, 10 and 11, he
says...and that will show up in the future in your glory. That's God's
call to discernment. Let's bow together in prayer.
Lord, we have been blessed in these days to have considered this
important subject and we ask that You would give us understanding even
of this, to know why there is such a lack of discernment, to
understand what discernment is and now to know and pursue being a
discerning person. Father, help us to guard the truth, guard the
treasure, pass it on pure and unadulterated to our children and
another generation. Help us, Lord, not to be victimized by the Trojan
horses that have come in to the church as gifts and have turned out to
release enemy armies to tear us to shreds. Help us to examine
everything in the light of the Scripture, use it as the plumb line, as
Amos said, by which we measure truth. Help us to be unashamed some day
to stand beside You and say I preached it just the way You intended it
as best I could, I was faithful to discern. Grant us that ability that
we may protect the holiness and the righteousness, the excellence of
Your name and Your church for Jesus' sake. Amen.